A Foundation For Other Ministries

Why is Bible translation important?

The work of Bible translation leads to more than just access to God’s Word in people’s heart languages. It’s the foundational building block for many ministries that follow. God’s Word in local languages is the cornerstone for church-planting efforts, and strengthens existing churches. Once the Book of Luke is translated into a language, the JESUS film can be dubbed into it. Faith Comes by Hearing can record newly translated Scriptures for the audio versions they provide to people groups everywhere. And of course, the language development involved in a Bible translation project leads to an improved quality of life for minority communities—the translation of health materials, teaching literacy, and much more.

So, you’ve heard us talk about the importance of Bible translation, but what about other Great Commission leaders and ministry organizations—what are they saying about it?

“We cannot do what we do in The JESUS Film Project without the work of Bible translation and Wycliffe Bible Translators. People deserve to hear the good news in their heart language. The partnership between The JESUS Film Project, Campus Crusade for Christ International, and Wycliffe is one of the means God is using to accomplish this and thereby help fulfill the Great Commission.”

—Steve Douglass, President, Campus Crusade for Christ International

“We believe that Bible Translation and Vision 2025 are critical to fulfilling the Great Commission ‘to make disciples of all nations (languages).’ We are honored to do audio recordings of all the Bibles that Wycliffe so faithfully translates. We are one of Wycliffe’s and Vision 2025’s greatest supporters, and we urge everyone to join us in supporting Wycliffe in their Vision 2025 with your lives and resources.

—Morgan Jackson, International Director, Faith Comes By Hearing

“God chooses to reveal Himself through His Word. It is crucial to have God’s Word available to every people group, especially in their own language. Therefore, Bible translation, the work of Wycliffe, is of utmost importance in fulfilling the Great Commission, not only to present the Gospel, but also for the discipling of new believers.”

—Rick Hicks, President, Operation Mobilization

“Many people think that cross-cultural church planting is very complicated. It isn’t. It involves essentially just two things: first, live among the people and win their friendship. Second, at the earliest possible moment get them into intimate contact with this book [the Bible].”

–J. Ronald Blue, Adjunct Professor in World Missions and Intercultural Studies, Dallas Theological Seminary

“God is moving in unprecedented ways to reach a lost world as we move into the 21st century. Previously unreached people groups are systematically being engaged with the gospel and restricted nations are being impacted by creative access strategies. One of the most exciting factors in this global mission advance is the vision of Wycliffe Bible Translators to accelerate Bible translation. Innovative strategies are providing the Word of God to more people and in more languages, anchoring them in the truth of the Scripture. With God’s Word, indigenous leadership are equipped to nurture new churches and spread the gospel far beyond the limited witness of missionary personnel. As the Bible becomes more accessible our vision of the Great Commission being fulfilled becomes more of a reality.”

—Jerry Rankin, President, International Mission Board, SBC

“I rejoice in the work that Wycliffe is doing and heartily support Vision 2025. The translation of God’s Word into the heart language of every people group is critical for the accomplishment of the Great Commission.”

—George Murray, President of Columbia International University

  • Praise God for these organizations, their leaders and staff, and the opportunity to work together to reach the least, the last, and the lost for His glory!

Not Without The Church

The role of the Church in Bible translation

“You mean there’s a plan in place to reach the ends of the earth in my lifetime?”

Beverly Donehoo, Wycliffe USA’s Church Relations Director, first read about Vision 2025 just over four years ago and wondered at Wycliffe’s bold vision. She knew she was staring eternal significance right in the face. But there was a problem. As she began to talk of Wycliffe and Vision 2025 to family and friends—many of them long-time believers—she usually got a blank stare in response. “Most of them had never even heard of Wycliffe, let alone Vision 2025,” she said.

Beverly began to wonder how Wycliffe would fulfill Vision 2025 without the Church. Drawn to the work of Wycliffe, Beverly soon applied, interviewed, and assumed a role specifically designed to engage the Church with Wycliffe’s vision and mission.

Never intending to complete the work of Bible translation without the Church, Wycliffe’s commitment has been and is today to assist the Church in the Great Commission tasks to which God has called all of us. The Church is central in God’s mission—Wycliffe affirms that world evangelism and discipleship is God’s charge to the Church.

So, what can a church do to get involved in Bible translation? The first step is prayer—to search God and know where He is leading. Subsequent steps call for action, but these will be different for each church. As Beverly sees it, “Some will be called to sponsor a translation; others will be called to raise up people to go on their behalf; and some will be called to encourage other churches to get involved.”

  • Pray for talented and passionate people to work with us.
  • Pray for sufficient funds to allow them to do His work.
  • Pray that the Holy Spirit will open the eyes of the leaders of His Church to see His heart beating for the nations.”

What Would You Do After Your Summer Mission Trips?

Out of that understood unfairness, instead of conviction, I sat with my guilt.

Guilt isn’t helpful.

I’ve never heard anyone being stirred to action because they felt guilty about an issue—it’s a very passive emotion and a selfish one. It’s relating every issue back to me.

Source from: InterVarsity Blog: Life After Summer Missions.

Urbana 12 is InterVarsity’s 23rd Student Missions Conference, December 27-31, 2012 in St. Louis, MO.

That is the feeling of some of those who came back from their Short Mission Trips. Guilty is what they felt after seeing what they saw on the trips. But you cannot just sit on it for the rest of your life. You have to move forward, overcome the feeling. The questions you should ask yourselves are:

What should I do after this?

How should I react or response to it?

What is the next step that I need to take?

Prayer Resource: Joshua Project

“Pray in the Spirit at all times and on every occasion. Stay alert and be persistent in your prayers for all believers everywhere.” (Ephesians 6:18, NLT)

Pray is one of the armors that God wants us to put on every day, every moment in our life. Prayer is the fuel that we need to keep the flame of mission and ministry to keep on going and burning. Prayer is the way to come to God and stand in the gap between God and the world, the unreached people groups – whom cannot stand in His presence because of sins.

 

Joshua Project is one of the medias that you can use for your prayer resources. This website provides details about the unreached people grouptoolsresources and lots of information that you need for your personal and church prayer time. Here’s some things about Joshua Project.

The Kerinci People of Indonesia

We use God’s mighty weapons, not worldly weapons, to knock down the strongholds of human reasoning and to destroy false arguments. (2 Corinthians 10:4)

Introduction / History
Originally from the eastern coast of Sumatera, the Kerinci fled from local Muslim Sultanates in an ancient war and moved into their existing homeland high in the Bukit Barisan Mountains near Mount Kerinci in West Sumatera and Lake Kerinci in Jambi. Although the highlands present challenges for living, intensive agriculture coupled with fishing has been sufficient to sustain sizeable indigenous populations. The Kerinci have been able to resist assimilation with the stronger lowland peoples. They have managed to not only survive but to grow enriched by what they have borrowed from the coastal cultures, but in each case absorbing and reshaping according to their indigenous ethos without losing their own ethnic identity. Today, their isolation is being broken by government-sponsored mass relocations of Jawa, Sunda, and Bali people for plantation projects on their rich soil. In addition, a world-class national park is being developed by the World Wildlife Fund to preserve the rain forest, flora, and fauna. This will draw even more outsiders into this remote area.

(C) PJRN-IPN

What are their lives like?
Most of the Kerinci are farmers. Other than their main crop of rice (grown in both irrigated and unirrigated fields), they also grow potatoes, vegetables, and tobacco. Those who live around the base of the mountains are nomadic farmers. These nomadic farmers grow coffee, cinnamon, and cloves. The primary crops harvested from the jungle are resin and rattan. Most of the people living near Lake Kerinci and some other small lakes are fishermen. Their village homes are built very close together. A village is called a dusun and is inhabited by one clan that has descended from one common female ancestor. In a dusun there are always several long-houses, which are built side by side along the road. The nuclear family is called a tumbi. Once a man marries, he moves out of his family’s home and moves in with his new wife’s family. Normally, if a daughter is married, she is given a new small house attached to the house of her parents. In turn, her daughters will be given houses attached to her house. A mother’s clan is called the kelbu. This kelbu is considered the most important family unit among the Kerinci people. Even though the Kerinci people are matrilineal, the nuclear family is led by the husband, not the wife’s brother (as is common to other matrilineal groups, including the Minang). The mother’s brother avoids involvement in clan issues and only gets involved in problems with his sister’s immediate family. Inheritance is given to the daughters in the family.